Reparations involve providing redress or compensation for past wrongs or injuries. In the context of Black American Freedmen, this entails offering assistance to individuals whose fundamental human rights have been violated due to their group identity, often as a result of actions by governments or corporations. Reparations for slavery apply the international reparations laws and principles of reparations to individuals who were enslaved and their descendants. This concept encompasses ideas from legal philosophy as well as frameworks within transitional justice, both of which explore how to address historical injustices and provide redress for the harms caused by slavery.

The concept of reparations, particularly in the context of addressing historical injustices such as slavery and systemic discrimination, has a long and complex history rooted in social justice and human rights movements. Below is an overview of the key historical developments related to reparations, particularly focusing on the African American experience: 1. Slavery and its Aftermath (1619-1865) Transatlantic Slave Trade: The history of reparations for African Americans begins with the arrival of the first enslaved Africans in Virginia in 1619. For over 200 years, millions were forcibly taken from Africa, subjected to brutal conditions, and denied basic human rights. Civil War (1861-1865): The war was fought in part over the issue of slavery, leading to the Emancipation Proclamation in 1863, which declared freedom for enslaved people in Confederate states. 2. Reconstruction Era (1865-1877) 13th Amendment (1865): This amendment abolished slavery but did not provide any reparations or compensation to formerly enslaved people. Special Field Orders No. 15: In January 1865, General William Tecumseh Sherman issued orders to redistribute land (known as "Forty Acres and a Mule") to formerly enslaved individuals. However, this policy was quickly reversed, and land was returned to white owners. 3. Jim Crow Era and Systemic Racism (Late 19th Century-1960s) Black Codes and Jim Crow Laws: Following Reconstruction, Southern states implemented laws to disenfranchise Black citizens, enforce segregation, and institute systemic racism that continued to oppress African Americans economically, socially, and politically. Great Migration (1916-1970): Millions of Black Americans moved from the rural South to urban areas in the North and West, fleeing oppression and seeking better economic opportunities. However, they continued to face discrimination and exploitation. 4. Mid-20th Century Civil Rights Movement (1950s-1960s) Civil Rights Legislation: The movement aimed to end racial segregation and discrimination, leading to landmark legislation, including the Civil Rights Act of 1964 and the Voting Rights Act of 1965. However, these laws did not address economic reparations for historical injustices. Discussion of Reparations: Advocates began to raise the issue of reparations, including prominent figures such as Martin Luther King Jr., who, in his later years, emphasized addressing economic disparities as a civil rights issue. 5. Contemporary Discussions and Movements (1980s-Present) 1989 House Bill 40: Congressman John Conyers introduced a bill to study and develop reparations proposals for Black Americans, which has been introduced in nearly every session of Congress since. However, it has not yet passed. California Reparations Task Force (2020): In 2020, California established a task force to study and develop a proposal for reparations to Black Americans, making it the first state to do so. The task force aims to examine the history of slavery in America and the impact it has had on African Americans today. Public Discourse: The concept of reparations has gained renewed attention in recent years, particularly following social justice movements like Black Lives Matter. Calls for reparations have become more prominent, with discussions surrounding not just financial compensation but also land restitution, educational opportunities, and other forms of redress. 6. Global Context International Examples: Other countries, including Germany and South Africa, have implemented reparations programs addressing historical injustices related to the Holocaust and apartheid, respectively. These examples have informed discussions about reparations in the United States. Conclusion The history of reparations for Black American Freedmen is closely tied to the broader struggle for civil rights and social justice. While the specific mechanisms and proposals for reparations continue to be debated, the underlying principle is one of acknowledging and addressing the long-lasting effects of slavery and discrimination. The movement for reparations reflects a desire for justice, recognition, and the restoration of rights denied to Black American Freedmen for centuries.

The National Volunteer Council on Freedmen Affairs (NVCFA) affirms that all descendants of U.S. chattel slavery are entitled to reparations from the U.S. government. This is based solely on the California AB3121 Task Force bill and subsequent recommenations. This includes individuals who were directly enslaved in the United States as well as free Black Americans who lived in the country prior to 1900. Recognizing the enduring impact of slavery and systemic racism on these individuals and their descendants is essential to addressing historical injustices. Reparations serve not only as a means of restitution but also as a commitment to healing and acknowledging the profound legacy of trauma inflicted on Black American communities throughout history. By extending reparations to those directly affected by slavery and their descendants, we can take a significant step toward achieving justice and equity in society.

After Lincoln's assassination on April 14, 1865, the order would be reversed and the land given to Black families would be rescinded and returned to White Confederate landowners. More than 100 years later, “40 acres and a mule” would remain a battle cry for Black people demanding reparations for slavery. The phrase "40 acres and a mule" refers to an effort to provide reparations to formerly enslaved people in the United States following the Civil War, specifically during the Reconstruction era. Here’s a detailed overview of what happened to the promise of "40 acres and a mule": Background 1. Emancipation and the Civil War: - Following the Civil War and the Emancipation Proclamation in 1863, there was a pressing need to assist newly freed Black Americans in establishing their lives as free citizens. - The devastation of the war, especially in the South, left many formerly enslaved individuals without any means of support or resources. 2. Sherman's Special Field Order No. 15: - In January 1865, General William Tecumseh Sherman issued Special Field Order No. 15, which aimed to address the plight of newly freed enslaved people. - This order set aside a portion of land along the South Carolina and Georgia coasts for the settlement of Black families, promising them "40 acres and a mule" as an initial means of support and self-sufficiency. 3. Implementation of the Order: - Sherman's order allowed for the redistribution of 400,000 acres of land that had been confiscated from plantation owners during the war. - Initially, several Black families settled on this land, creating small communities and working the land for their own sustenance and economic independence. The Disbandment of the Promise 1. Presidential Intervention: - After President Abraham Lincoln's assassination in April 1865, his successor, President Andrew Johnson, took a much more lenient approach toward the South. - Johnson ordered the return of the confiscated land to its original white owners, effectively negating Sherman’s promise. 2. Legal and Legislative Hurdles: - The land that had been promised to freed Black families was largely returned to Confederate sympathizers and former slave owners. - While some Black families may have briefly held land, most were evicted and left without the promised support. 3. Continued Struggles: - The failure to provide “40 acres and a mule” contributed to the ongoing economic struggles for Black Americans in the South. - Many freed slaves faced significant obstacles in attaining land ownership and were pushed into sharecropping, a debt-based system that often left them in a cycle of poverty and dependence. Legacy and Historical Significance 1. Symbol of Broken Promises: - The phrase "40 acres and a mule" has since become a symbol of the unfulfilled promises made to Black Americans following emancipation. - It represents the broader failure of Reconstruction to address the systemic inequalities and injustices faced by newly freed individuals. 2. Impact on Reparations Discourse: - The lack of land redistribution and support for Black Americans has renewed discussions around reparations. - Advocates argue that the promise of "40 acres and a mule" must be revisited as part of a larger reparative justice movement aimed at addressing the historical injustices of slavery and systemic racism in the United States. In summary, the promise of "40 acres and a mule" was a significant but ultimately unfulfilled commitment to provide land and resources to formerly enslaved individuals. Its failure has had lasting implications for Black American communities and continues to be a touchstone in the conversation around reparations and social justice.

The first recorded case of reparations for slavery in the United States was to former slave Belinda Royall in 1783. Legislative Response: In 1784, the Massachusetts legislature granted Belinda Royall a payment of £100 as a one-time compensation rather than agreeing to her request for a pension. While this amount was a recognition of her service, it did not reflect sustained reparative justice as many contemporary advocates seek. Legacy: Belinda Royall’s case is historically significant as it marked one of the earliest known instances of an enslaved person in the United States claiming reparations in a formal legal context. While her monetary compensation was modest, her petition articulated the legitimacy of claims for reparations and laid the groundwork for future conversations about reparative justice.